• Did you know that Australia’s Highway 1 is not just the longest national highway in the country, but also one of the longest in the world? Spanning an extraordinary 14,500 kilometers (9,009 miles), this iconic highway forms a loop around the entire continent, connecting all of Australia’s major coastal cities. Traveling along this route, you’ll experience breathtaking views that range from rugged coastlines and pristine beaches to lush rainforests and arid outback landscapes.

    As you journey along Highway 1, you’ll pass through world-famous cities like Sydney, where the Sydney Opera House and Harbour Bridge await; Melbourne, known for its vibrant arts scene and coffee culture; Brisbane, with its riverside parks and lively cultural precincts; Perth, where you can enjoy stunning sunsets over the Indian Ocean; and Adelaide, the gateway to some of the world’s best wine regions.

    Known as the "National Highway" or simply "The One," this vast road network is vital for connecting Australia’s coastal regions and urban centers. But it’s more than just a transportation route—it’s a road that tells the story of Australia’s diverse geography and rich cultural heritage.

    For travelers, Highway 1 is the ultimate road trip, offering a unique way to explore the vast and varied landscapes of Australia. Whether you’re stopping to surf at a secluded beach, hike through a national park, or discover the history and culture of a new city, each segment of Highway 1 offers its own adventure. This highway is a journey in itself, a pathway to discovering the natural beauty and cultural richness that make Australia a truly unique destination.

    Source: Teachers Travelers
    Did you know that Australia’s Highway 1 is not just the longest national highway in the country, but also one of the longest in the world? Spanning an extraordinary 14,500 kilometers (9,009 miles), this iconic highway forms a loop around the entire continent, connecting all of Australia’s major coastal cities. Traveling along this route, you’ll experience breathtaking views that range from rugged coastlines and pristine beaches to lush rainforests and arid outback landscapes. As you journey along Highway 1, you’ll pass through world-famous cities like Sydney, where the Sydney Opera House and Harbour Bridge await; Melbourne, known for its vibrant arts scene and coffee culture; Brisbane, with its riverside parks and lively cultural precincts; Perth, where you can enjoy stunning sunsets over the Indian Ocean; and Adelaide, the gateway to some of the world’s best wine regions. Known as the "National Highway" or simply "The One," this vast road network is vital for connecting Australia’s coastal regions and urban centers. But it’s more than just a transportation route—it’s a road that tells the story of Australia’s diverse geography and rich cultural heritage. For travelers, Highway 1 is the ultimate road trip, offering a unique way to explore the vast and varied landscapes of Australia. Whether you’re stopping to surf at a secluded beach, hike through a national park, or discover the history and culture of a new city, each segment of Highway 1 offers its own adventure. This highway is a journey in itself, a pathway to discovering the natural beauty and cultural richness that make Australia a truly unique destination. Source: Teachers Travelers
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  • Historical and famous ISTANBUL UNIVERSITY was founded by the Ottoman Sultan Mehmed II ( Mehmed the Conqueror) as a "school of philosophy, medicine, law and letters" in 1453. It's still one of the top and best universities in Turkiye.

    #best0fturkiye #istanbul #paradise #beautiful #photography #fyp #tourist #beautifuldestinations #bestoftheday #tbt #exploretheworld #beauty #exciting #adventure #tour #university #turkey #love #istanbuluniversitesi #travelingram #traveltheworld #love #türkiye #reels #travel #travelphotography #travelling #traveling #best #discover
    Historical and famous ISTANBUL UNIVERSITY was founded by the Ottoman Sultan Mehmed II ( Mehmed the Conqueror) as a "school of philosophy, medicine, law and letters" in 1453. It's still one of the top and best universities in Turkiye. 💜🇹🇷 #best0fturkiye 🇹🇷 #istanbul #paradise #beautiful #photography #fyp #tourist #beautifuldestinations #bestoftheday #tbt #exploretheworld #beauty #exciting #adventure #tour #university #turkey #love #istanbuluniversitesi #travelingram #traveltheworld #love #türkiye #reels #travel #travelphotography #travelling #traveling #best #discover
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  • Rumkale (Roman Castle), Urfa which was home to many civilizations throughout history and an important center for early Christianity as it is known to be a place where the copies of the Bible were reproduced is open to tourism.

    Rumkale, which straddles the boundary between the southeastern provinces of Gaziantep’s Nizip and Yavuzeli districts and Şanlıurfa’s Birecik and Halfeti districts, is located on a hill surrounded with rocks in the region where Merzimen Stream flows into the Euphrates. It is home to structures from the Urartu, Babylon, Sumerian, Seljuk and Ottoman eras.

    The castle and its vicinity also draw tourists thanks to its natural beauties along the banks of the Euphrates River, particularly in spring months.

    Johannes, one of the apostles of Jesus Christ, is said to have settled in Rumkale during the Roman era and reproduced copies of the Bible in a rock-carved room.

    The area was occupied by various Byzantine and Armenian warlords during the Middle Ages. The castle served as the seat of an Armenian patriarch in the 12th century.

    From 1203 to 1293, it was the residence of the supreme head (Catholicos) of the reunified Armenian Church. In 1293, it was captured by the Mamluks of Egypt, following a protracted siege.

    Restoration works that have been carried out by the Culture and Tourism Ministry have come to an end in the eastern and western walls of the castle as well as in the Barşavma Monastery, which was built in the 13th century in the north of the castle.

    #best0fturkiye #bestoftheday #best #fyp #turkiye #türkiye #travel #traveling #antep #natureview #travelphotography #discover #tourists #keşfet #exciting #rumkale #photography #photooftheday #touristspot #naturalbeauty #turkey #exploretheworld #tbt #tour #tourism #touring #tourist #adventure #church #naturephotography
    Rumkale (Roman Castle), Urfa 🇹🇷 which was home to many civilizations throughout history and an important center for early Christianity as it is known to be a place where the copies of the Bible were reproduced is open to tourism. Rumkale, which straddles the boundary between the southeastern provinces of Gaziantep’s Nizip and Yavuzeli districts and Şanlıurfa’s Birecik and Halfeti districts, is located on a hill surrounded with rocks in the region where Merzimen Stream flows into the Euphrates. It is home to structures from the Urartu, Babylon, Sumerian, Seljuk and Ottoman eras. The castle and its vicinity also draw tourists thanks to its natural beauties along the banks of the Euphrates River, particularly in spring months. Johannes, one of the apostles of Jesus Christ, is said to have settled in Rumkale during the Roman era and reproduced copies of the Bible in a rock-carved room. The area was occupied by various Byzantine and Armenian warlords during the Middle Ages. The castle served as the seat of an Armenian patriarch in the 12th century. From 1203 to 1293, it was the residence of the supreme head (Catholicos) of the reunified Armenian Church. In 1293, it was captured by the Mamluks of Egypt, following a protracted siege. Restoration works that have been carried out by the Culture and Tourism Ministry have come to an end in the eastern and western walls of the castle as well as in the Barşavma Monastery, which was built in the 13th century in the north of the castle. #best0fturkiye 🇹🇷 #bestoftheday #best #fyp #turkiye #türkiye #travel #traveling #antep #natureview #travelphotography #discover #tourists #keşfet #exciting #rumkale #photography #photooftheday #touristspot #naturalbeauty #turkey #exploretheworld #tbt #tour #tourism #touring #tourist #adventure #church #naturephotography
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  • WORLD : Parade to admire The largest hand-written Koran in Thailand, Yala
    .
    23-04-2023 Teacher Muhammad Fauci Yana posted a message on a personal Facebook page. Traveling to visit the largest hand-written Koran memorial in Thailand, located at Ban Pha Pu Ngo, Village No. 4, Keror Sub-district, Raman District, Yala Province, has received attention from foreign brothers and sisters. come and visit without interruption make this community lively The village is not lonely. It is the latest outstanding work in the three southern border provinces.
    .
    Created by an Arabic writer #Abe Munirul Haq It took 20 days to write during the past Ramadan (Ramadan) with meticulousness and beautifully written. To promote reading and learning the Qur'an in the month of Ramadan That is in conjunction with the practice of worship of Muslims around the world. Appreciate this meritorious work. may Allah bless
    .
    thank you
    Abu Haiyarn Risalah Ummah
    #Khun Khom Kham
    WORLD : Parade to admire The largest hand-written Koran in Thailand, Yala . 23-04-2023 Teacher Muhammad Fauci Yana posted a message on a personal Facebook page. Traveling to visit the largest hand-written Koran memorial in Thailand, located at Ban Pha Pu Ngo, Village No. 4, Keror Sub-district, Raman District, Yala Province, has received attention from foreign brothers and sisters. come and visit without interruption make this community lively The village is not lonely. It is the latest outstanding work in the three southern border provinces. . Created by an Arabic writer #Abe Munirul Haq It took 20 days to write during the past Ramadan (Ramadan) with meticulousness and beautifully written. To promote reading and learning the Qur'an in the month of Ramadan That is in conjunction with the practice of worship of Muslims around the world. Appreciate this meritorious work. may Allah bless . thank you Abu Haiyarn Risalah Ummah #Khun Khom Kham
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  • Isfahan, Esfahan, Iran

    #Iran #irantravel #visitiran #irantraveling #art #architecturalphotography #tourism_iran #travel
    📍 Isfahan, Esfahan, Iran❤️ #Iran #irantravel #visitiran #irantraveling #art #architecturalphotography #tourism_iran #travel
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  • Kermanshah Province ,Iran
    : @amir.hossein.mirmoeini(IG)
    .
    #Iran #irantravel #visitiran #irantraveling #art #architecturalphotography #tourism_iran #travel
    📍 Kermanshah Province ,Iran ❤️ 📷: @amir.hossein.mirmoeini(IG) ❤️ . #Iran #irantravel #visitiran #irantraveling #art #architecturalphotography #tourism_iran #travel
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  • "The shortest distance between two points is always a straight line in Euclidean geometry".

    This is the geometry that is usually learned in school, where the figures are two-dimensional and represented on a flat surface like a notebook sheet.

    In real life, the shortest distance is a curve called geodesic. That's because our planet is not flat! Thus, Euclidean geometry is not used, but Riemanian geometry.

    This is the concept that flight planners use to chart airplane routes in order to save time and fuel. From a practical point of view, in most cases, geodesic is the shortest curve that joins two points.

    This effect has interesting implications; for example, when you fly on an airplane, the path it takes to go from one destination to another does not follow a "straight line", as many people imagine. It follows the “curvature” of the Earth, making small adjustments in the direction of travel, in order to cover the shortest possible stretch. If the plane were simply "in a straight line", it would end up traveling a longer trajectory than it does when following the land curvature.
    "The shortest distance between two points is always a straight line in Euclidean geometry". This is the geometry that is usually learned in school, where the figures are two-dimensional and represented on a flat surface like a notebook sheet. In real life, the shortest distance is a curve called geodesic. That's because our planet is not flat! Thus, Euclidean geometry is not used, but Riemanian geometry. This is the concept that flight planners use to chart airplane routes in order to save time and fuel. From a practical point of view, in most cases, geodesic is the shortest curve that joins two points. This effect has interesting implications; for example, when you fly on an airplane, the path it takes to go from one destination to another does not follow a "straight line", as many people imagine. It follows the “curvature” of the Earth, making small adjustments in the direction of travel, in order to cover the shortest possible stretch. If the plane were simply "in a straight line", it would end up traveling a longer trajectory than it does when following the land curvature.
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  • SpaceX sent four astronauts to the International Space Station for NASA early Thursday morning. It was SpaceX’s ninth crewed flight and its sixth operational mission for NASA’s Commercial Crew program.

    Two NASA astronauts, Woody Hoburg and Stephen Bowen, are traveling with United Arab Emirates space flyer Sultan Al Neyadi, and Russian cosmonaut Andrey Fedyaev. They will arrive at the International Space Station on Friday.

    #space #SpaceX #NASA #usa #russia #uae #spacestation
    SpaceX sent four astronauts to the International Space Station for NASA early Thursday morning. It was SpaceX’s ninth crewed flight and its sixth operational mission for NASA’s Commercial Crew program. Two NASA astronauts, Woody Hoburg and Stephen Bowen, are traveling with United Arab Emirates space flyer Sultan Al Neyadi, and Russian cosmonaut Andrey Fedyaev. They will arrive at the International Space Station on Friday. #space #SpaceX #NASA #usa #russia #uae #spacestation
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  • Village Life in Eastern Turkey

    The photos in the series capture people going about their daily lives; riding on horseback, bathing in the lakes and rivers, sitting around campfires and tending to their animals. Most noticeable is the stunning scenery that acts as a backdrop – from sprawling mountain ranges with snowy peaks to vast, dry open plains.

    Nadir describes what he found while exploring as “hidden lives,” lives being lived off the beaten track, away from the hustle and bustle of the city. “Once I traversed the steep paths and reached remote mountain villages such as Toreli, Alacayar, Bilgi and Uzuntekne, I was greeted with a kind of lifestyle very few of us have ever witnessed.”
    He met the region’s nomadic people in 2012 and one of them, Semsettin, took him to the highlands on horseback. “I felt like I was traveling in a different time,” he says. “I was fascinated by the eccentric relationship between the nomads and nature and animals.”

    These lives felt a world away from what Nadir is used to. It’s underpinned by this relationship with the natural world – nature’s “unmitigated presence,” he writes, means, “the profound unease that comes with modern living is entirely absent in these villages.”
    He’d never really considered what modern lives focused on technology were doing to people, but he became obsessed by these ideas. He read sociologists like Zygmunt Bauman, Paul Virilio, and Manuel Castells, who argue that “new technologies wiped out the concepts of time and place and gradually reduced human experiences.”

    But as he journeyed the mountains and foothills around Van, Nadir felt that time and place seemed alive and well. Technology clearly has its upsides and downsides, but in Nadir’s pictures we see a world removed from its clutches.

    by Alex Kahl
    Village Life in Eastern Turkey The photos in the series capture people going about their daily lives; riding on horseback, bathing in the lakes and rivers, sitting around campfires and tending to their animals. Most noticeable is the stunning scenery that acts as a backdrop – from sprawling mountain ranges with snowy peaks to vast, dry open plains. Nadir describes what he found while exploring as “hidden lives,” lives being lived off the beaten track, away from the hustle and bustle of the city. “Once I traversed the steep paths and reached remote mountain villages such as Toreli, Alacayar, Bilgi and Uzuntekne, I was greeted with a kind of lifestyle very few of us have ever witnessed.” He met the region’s nomadic people in 2012 and one of them, Semsettin, took him to the highlands on horseback. “I felt like I was traveling in a different time,” he says. “I was fascinated by the eccentric relationship between the nomads and nature and animals.” These lives felt a world away from what Nadir is used to. It’s underpinned by this relationship with the natural world – nature’s “unmitigated presence,” he writes, means, “the profound unease that comes with modern living is entirely absent in these villages.” He’d never really considered what modern lives focused on technology were doing to people, but he became obsessed by these ideas. He read sociologists like Zygmunt Bauman, Paul Virilio, and Manuel Castells, who argue that “new technologies wiped out the concepts of time and place and gradually reduced human experiences.” But as he journeyed the mountains and foothills around Van, Nadir felt that time and place seemed alive and well. Technology clearly has its upsides and downsides, but in Nadir’s pictures we see a world removed from its clutches. by Alex Kahl
    1
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  • MOTHER AND DAUGHTER’S FAITH JOURNEY LEADS TO ISLAM

    Marina Zouaghi and her family moved into their new home in Oak Creek only two days ago, yet the house is orderly and welcoming to a guest, with a platter of miniature cream puffs, grapes, and nuts on the coffee table. Her mother, Jill Ochoa, greets me as Marina comes from the kitchen with three glasses of Chinese gunpowder tea flavored with mint.

    Marina’s 3-year-old son sits on a couch reading with his grandmother, while her 7-month old daughter Amel swings in a baby swing; the baby is quiet and content until a little attention from a guest has her clamoring for more.

    We’re gathered to talk about the two women’s reasons, emotional, spiritual, and deeply personal, for becoming Muslims. Both Marina and her mother now wear hijab. Marina says of her first contact with a covered woman, “I was kind of afraid of it. I didn’t know what it was.”

    Marina’s journey began about nine years ago, when, in her early 20s, she worked “doing a little bit of everything” – barista, waitress, delivery driver – for an Egyptian couple who owned a coffee shop called Sphinx and other businesses. It was Marina’s first encounter with Muslims. “I started working there during Ramadan,” Marina says, and “I kept trying to feed them.”

    Marina asked her employers and co-workers why they fasted, and “everybody gave me a different reason.” Some of those reasons included understanding the feelings of people who don’t have enough to eat. And Marina, “being Christian at the time,” thought, “then I should be doing it too.” She began to fast as best she could. “One time I was delivery driving, and it was so hot and busy on the East Side. I bought a strawberry frappé and downed it, and then I continued fasting.”

    She also “tried being modest, or what I thought was modest. I quit wearing nail polish for the month and wore a longer skirt.”

    But an interesting thing happened. “At the end of the month, it felt good, and I got really interested in Islam and started studying it more.”
    She joined the Muslim Student Association at Alverno College, where she was an international business student. There she met Sakina, who taught her the basics of how to pray. “She was really cool, very non-judgmental. I would show up to her apartment and she would teach me different things and answer my questions.”

    One day, a friend called her at work. The friend concluded their conversation with the words, “Jesus is with you,” and Marina thought, “She means ‘God is with you.’” Her own response brought her up short. “I froze because I realized I had had a . . . change in my belief system. I was very nervous that my fundamental beliefs had changed.” Muslims believe that only God is Divine, Jesus, Muhammad, Moses and others are viewed as great prophets.

    However, the end result was, “I decided that I wanted to become Muslim.” Now, when she saw women wearing hijab, “my fear had turned to envy.” Jill bought Marina her first modest outfit, a maxi dress from Target, and Marina “felt like a queen on the East side.” When she decided to begin wearing a headscarf, she “watched a lot of YouTube videos. If you want to learn how to wrap a hijab, it’s on YouTube.”

    On June 29, 2012, Imam Ziad at ISM said the words, “There is no God but Allah and Mohammed is his final messenger,” this is the Muslim testimony of faith. Marina repeated them, “and that made me a Muslim. Then we all went out to eat.”

    She has never looked back. Becoming Muslim “changed things – health, finances, self-respect, outlook.” And all the changes were positive. “I felt really restless before – that subsided when I became Muslim. I was much calmer.” Her mother agrees. “Me and her dad [saw] that she was happier, wasn’t as stressed.”

    Less than a month after her shahada, Marina married Messaoud Zouaghi, who had come to Milwaukee from Algeria to study at UWM. Most of the wedding guests had never been to a mosque.

    Marina met her in-laws for the first time on Skype, but she and her husband subsequently traveled to visit them in Algeria. Jill and Messaoud’s mother Noucha now talk regularly. “I was so worried about Marina traveling abroad,” Jill says. But Noucha told her, “My son is now your son and your daughter is my daughter.” Today, Jill says, “I don’t worry about her when she’s with them. I know they will take care of her.”

    A Mother Follows in her Daughter’s Footsteps

    Jill Ochoa was baptized a Catholic. In her 30s, she became an Evangelical Lutheran. In 2009, she was diagnosed with Crohn’s disease, an autoimmune disease of the digestive system, a condition that is aggravated by stress. “I had gotten to the point with Christianity where I kept having questions about my faith and never got the answers I wanted. . . It was always that I didn’t have enough faith. The sicker I got, the angrier I became.”

    Though she approved of the changes in her daughter since her conversion, she didn’t necessarily understand the reason for those changes at first. One night, “I was digging through the Bible,” Marina says, and finding passages that supported her Muslim faith. “I was crying and it shocked [my mother] and she got overwhelmed.” Jill told her daughter, “I’m never becoming a Muslim, I just want to understand you better.”

    But Jill got an email from a friend to attend an interfaith panel at MSOE, “and I said okay, and that was the day I decided I wanted to be a Muslim.”

    On the panel were an imam, a priest, a rabbi, and a Christian pastor. Jill asked, “If someone does something horrific to a child, and they ask for forgiveness before they die, do they still go to heaven?” The priest and pastor both said yes. The rabbi said, “We’re not quite sure what happens.”

    But the imam said: “We think of this world like a scale. Not every deed weighs the same. When you go before God, you want to have more good deeds than bad deeds. You don’t just say you’re sorry. Sometimes you have to answer for them.”

    Jill went down to the lakefront early one morning and sat at the end of a pier. “I put my head on the ground and prayed and felt this overwhelming hit of peace and strength. I felt someone was there with me, and I wasn’t alone.”

    When she told her husband she wanted to become a Muslim for her birthday, he said, “So, no present?”

    But Islam was her present. Jill was 47 at the time of her conversion, when she too began wearing hijab. At a family picnic on a warm summer day, people kept asking her, “Aren’t you hot? Aren’t you hot?” But they also noticed something else. “I started getting some respect and some strength that I didn’t have before,” Jill says.

    To date, two more of Jill’s daughters have converted to Islam, Jade, who became Muslim 3 years ago, and Melissa, who became Muslim on the 27th day of Ramadan this year, before her marriage to Jorge Vazquez, who attended her shahada. One daughter, Mariah, remains Christian
    MOTHER AND DAUGHTER’S FAITH JOURNEY LEADS TO ISLAM Marina Zouaghi and her family moved into their new home in Oak Creek only two days ago, yet the house is orderly and welcoming to a guest, with a platter of miniature cream puffs, grapes, and nuts on the coffee table. Her mother, Jill Ochoa, greets me as Marina comes from the kitchen with three glasses of Chinese gunpowder tea flavored with mint. Marina’s 3-year-old son sits on a couch reading with his grandmother, while her 7-month old daughter Amel swings in a baby swing; the baby is quiet and content until a little attention from a guest has her clamoring for more. We’re gathered to talk about the two women’s reasons, emotional, spiritual, and deeply personal, for becoming Muslims. Both Marina and her mother now wear hijab. Marina says of her first contact with a covered woman, “I was kind of afraid of it. I didn’t know what it was.” Marina’s journey began about nine years ago, when, in her early 20s, she worked “doing a little bit of everything” – barista, waitress, delivery driver – for an Egyptian couple who owned a coffee shop called Sphinx and other businesses. It was Marina’s first encounter with Muslims. “I started working there during Ramadan,” Marina says, and “I kept trying to feed them.” Marina asked her employers and co-workers why they fasted, and “everybody gave me a different reason.” Some of those reasons included understanding the feelings of people who don’t have enough to eat. And Marina, “being Christian at the time,” thought, “then I should be doing it too.” She began to fast as best she could. “One time I was delivery driving, and it was so hot and busy on the East Side. I bought a strawberry frappé and downed it, and then I continued fasting.” She also “tried being modest, or what I thought was modest. I quit wearing nail polish for the month and wore a longer skirt.” But an interesting thing happened. “At the end of the month, it felt good, and I got really interested in Islam and started studying it more.” She joined the Muslim Student Association at Alverno College, where she was an international business student. There she met Sakina, who taught her the basics of how to pray. “She was really cool, very non-judgmental. I would show up to her apartment and she would teach me different things and answer my questions.” One day, a friend called her at work. The friend concluded their conversation with the words, “Jesus is with you,” and Marina thought, “She means ‘God is with you.’” Her own response brought her up short. “I froze because I realized I had had a . . . change in my belief system. I was very nervous that my fundamental beliefs had changed.” Muslims believe that only God is Divine, Jesus, Muhammad, Moses and others are viewed as great prophets. However, the end result was, “I decided that I wanted to become Muslim.” Now, when she saw women wearing hijab, “my fear had turned to envy.” Jill bought Marina her first modest outfit, a maxi dress from Target, and Marina “felt like a queen on the East side.” When she decided to begin wearing a headscarf, she “watched a lot of YouTube videos. If you want to learn how to wrap a hijab, it’s on YouTube.” On June 29, 2012, Imam Ziad at ISM said the words, “There is no God but Allah and Mohammed is his final messenger,” this is the Muslim testimony of faith. Marina repeated them, “and that made me a Muslim. Then we all went out to eat.” She has never looked back. Becoming Muslim “changed things – health, finances, self-respect, outlook.” And all the changes were positive. “I felt really restless before – that subsided when I became Muslim. I was much calmer.” Her mother agrees. “Me and her dad [saw] that she was happier, wasn’t as stressed.” Less than a month after her shahada, Marina married Messaoud Zouaghi, who had come to Milwaukee from Algeria to study at UWM. Most of the wedding guests had never been to a mosque. Marina met her in-laws for the first time on Skype, but she and her husband subsequently traveled to visit them in Algeria. Jill and Messaoud’s mother Noucha now talk regularly. “I was so worried about Marina traveling abroad,” Jill says. But Noucha told her, “My son is now your son and your daughter is my daughter.” Today, Jill says, “I don’t worry about her when she’s with them. I know they will take care of her.” A Mother Follows in her Daughter’s Footsteps Jill Ochoa was baptized a Catholic. In her 30s, she became an Evangelical Lutheran. In 2009, she was diagnosed with Crohn’s disease, an autoimmune disease of the digestive system, a condition that is aggravated by stress. “I had gotten to the point with Christianity where I kept having questions about my faith and never got the answers I wanted. . . It was always that I didn’t have enough faith. The sicker I got, the angrier I became.” Though she approved of the changes in her daughter since her conversion, she didn’t necessarily understand the reason for those changes at first. One night, “I was digging through the Bible,” Marina says, and finding passages that supported her Muslim faith. “I was crying and it shocked [my mother] and she got overwhelmed.” Jill told her daughter, “I’m never becoming a Muslim, I just want to understand you better.” But Jill got an email from a friend to attend an interfaith panel at MSOE, “and I said okay, and that was the day I decided I wanted to be a Muslim.” On the panel were an imam, a priest, a rabbi, and a Christian pastor. Jill asked, “If someone does something horrific to a child, and they ask for forgiveness before they die, do they still go to heaven?” The priest and pastor both said yes. The rabbi said, “We’re not quite sure what happens.” But the imam said: “We think of this world like a scale. Not every deed weighs the same. When you go before God, you want to have more good deeds than bad deeds. You don’t just say you’re sorry. Sometimes you have to answer for them.” Jill went down to the lakefront early one morning and sat at the end of a pier. “I put my head on the ground and prayed and felt this overwhelming hit of peace and strength. I felt someone was there with me, and I wasn’t alone.” When she told her husband she wanted to become a Muslim for her birthday, he said, “So, no present?” But Islam was her present. Jill was 47 at the time of her conversion, when she too began wearing hijab. At a family picnic on a warm summer day, people kept asking her, “Aren’t you hot? Aren’t you hot?” But they also noticed something else. “I started getting some respect and some strength that I didn’t have before,” Jill says. To date, two more of Jill’s daughters have converted to Islam, Jade, who became Muslim 3 years ago, and Melissa, who became Muslim on the 27th day of Ramadan this year, before her marriage to Jorge Vazquez, who attended her shahada. One daughter, Mariah, remains Christian
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