• Millions of Muslims across the globe welcomed the holy month of Ramadan with Tarawih, a special evening prayer observed exclusively during the sacred month of fasting and devotion.

    After breaking their fast at sunset, worshippers traditionally congregate in mosques to perform Tarawih. Meaning “rest” in Arabic, Tarawih is observed after the last daily prayer, Isha.
    Millions of Muslims across the globe welcomed the holy month of Ramadan with Tarawih, a special evening prayer observed exclusively during the sacred month of fasting and devotion. After breaking their fast at sunset, worshippers traditionally congregate in mosques to perform Tarawih. Meaning “rest” in Arabic, Tarawih is observed after the last daily prayer, Isha.
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  • The Linguistic Structure of Iran
    Iran is a highly diverse country with many languages spoken across its regions. The most prominent language is Persian (Farsi), which serves as the official language. However, there are several other major languages, often categorized into distinct linguistic groups:
    1. Indo-Iranian Group
    • Persian (Farsi) – Official and widely spoken across Iran.
    • Kurdish – Mainly spoken in western regions.
    • Baluchi – Spoken in southeastern Iran.
    2. Turkic Group
    • Azerbaijani (Azeri) – Predominantly spoken in the northwest.
    • Turkmen – Spoken in the northeastern provinces.
    • Qashqai (Kashkai) is a Turkic language spoken by the Qashqai people, a semi-nomadic pastoralist group primarily living in the southwestern region of Iran, particularly in Fars province. It belongs to the Oghuz branch of the Turkic language family, which includes Azerbaijani, Turkish, and Turkmen. Qashqai is closely related to Azerbaijani, and many speakers are bilingual, also fluent in Persian (Farsi). The Qashqai people have a rich cultural heritage and maintain their own distinct traditions, including their language, despite the dominance of Persian in the region.

    3. Semitic Group
    • Arabic – Spoken in the southwestern regions, particularly Khuzestan.
    4. Caucasian and Other Minority Languages
    • Gilaki and Mazandarani – Spoken along the Caspian Sea coast.
    • Armenian – Spoken by the Armenian minority in various cities.
    Hashtags:
    #LinguisticDiversity #IranLanguages #PersianLanguage #CulturalDiversity #Iran #Linguistics
    The Linguistic Structure of Iran 🇮🇷 Iran is a highly diverse country with many languages spoken across its regions. The most prominent language is Persian (Farsi), which serves as the official language. However, there are several other major languages, often categorized into distinct linguistic groups: 1. Indo-Iranian Group • Persian (Farsi) – Official and widely spoken across Iran. • Kurdish – Mainly spoken in western regions. • Baluchi – Spoken in southeastern Iran. 2. Turkic Group • Azerbaijani (Azeri) – Predominantly spoken in the northwest. • Turkmen – Spoken in the northeastern provinces. • Qashqai (Kashkai) is a Turkic language spoken by the Qashqai people, a semi-nomadic pastoralist group primarily living in the southwestern region of Iran, particularly in Fars province. It belongs to the Oghuz branch of the Turkic language family, which includes Azerbaijani, Turkish, and Turkmen. Qashqai is closely related to Azerbaijani, and many speakers are bilingual, also fluent in Persian (Farsi). The Qashqai people have a rich cultural heritage and maintain their own distinct traditions, including their language, despite the dominance of Persian in the region. • 3. Semitic Group • Arabic – Spoken in the southwestern regions, particularly Khuzestan. 4. Caucasian and Other Minority Languages • Gilaki and Mazandarani – Spoken along the Caspian Sea coast. • Armenian – Spoken by the Armenian minority in various cities. Hashtags: #LinguisticDiversity #IranLanguages #PersianLanguage #CulturalDiversity #Iran #Linguistics
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  • Islamic World

    The Islamic world refers to countries and regions where Islam is dominant, influencing various aspects of life, including culture, politics, law, and education. It is not just limited to the Middle East; it spans Africa, Asia, and Europe.
    Critical Aspects of the Islamic World:
    1. Geographical Spread:
    Middle East and North Africa (MENA): The heartland of Islam, including countries like Saudi Arabia, Egypt, Iran, and Turkey.
    South Asia: Countries like Pakistan, Bangladesh, and Afghanistan, where Islam plays a central role.
    Southeast Asia: Indonesia, the world's most populous Muslim-majority country, Malaysia, and Brunei.
    Sub-Saharan Africa: Countries like Nigeria, Sudan, and Somalia have significant Muslim populations.
    Europe: There are significant Muslim communities in Bosnia and Herzegovina, Albania, and growing populations in Western Europe due to migration.
    2. Cultural and Religious Practices:
    Religious Practices: The Five Pillars of Islam (Shahada, Salah, Zakat, Sawm, Hajj) are central to Islamic life.
    Islamic Law (Sharia): In many Muslim-majority countries, Sharia law influences or directly governs legal systems, covering everything from criminal law to personal status issues like marriage and inheritance.
    Language: Arabic is the liturgical language of Islam, but other languages, such as Persian, Turkish, Urdu, and Malay, are widely spoken in the Islamic world.
    3. Historical Contributions:
    The Golden Age of Islam (8th to 14th century) was a period of significant advancements in science, medicine, mathematics, and philosophy, with learning centres in cities like Baghdad, Cairo, and Cordoba.
    Architecture: Islamic architecture is renowned for its mosques, madrasas (schools), and palaces, featuring minarets, domes, and intricate geometric designs.
    4. Modern-Day Dynamics:
    Political Landscape: The Islamic world includes various governance systems, from monarchies in the Gulf States to republics in Iran and Turkey. Political Islam and movements like the Muslim Brotherhood have had significant influence in some regions.
    Economic Power: The Islamic world includes some of the world's largest oil producers, like Saudi Arabia and Iran, which play a critical role in global energy markets.
    Social Issues: The Islamic world faces diverse social challenges, from modernisation and globalisation to debates over women's rights, democracy, and the role of religion in the state.
    5. Global Influence:
    Diaspora: Significant Muslim communities in Europe, North America, and other parts of the world contribute to the global influence of Islam.
    Interfaith Relations: Islam is one of the world's major religions, with interfaith dialogue becoming increasingly important in promoting understanding and cooperation between different religious communities.
    The Islamic world is diverse and complex, with a rich history and significant impact on global culture, politics, and economics.
    Islamic World The Islamic world refers to countries and regions where Islam is dominant, influencing various aspects of life, including culture, politics, law, and education. It is not just limited to the Middle East; it spans Africa, Asia, and Europe. Critical Aspects of the Islamic World: 1. Geographical Spread: Middle East and North Africa (MENA): The heartland of Islam, including countries like Saudi Arabia, Egypt, Iran, and Turkey. South Asia: Countries like Pakistan, Bangladesh, and Afghanistan, where Islam plays a central role. Southeast Asia: Indonesia, the world's most populous Muslim-majority country, Malaysia, and Brunei. Sub-Saharan Africa: Countries like Nigeria, Sudan, and Somalia have significant Muslim populations. Europe: There are significant Muslim communities in Bosnia and Herzegovina, Albania, and growing populations in Western Europe due to migration. 2. Cultural and Religious Practices: Religious Practices: The Five Pillars of Islam (Shahada, Salah, Zakat, Sawm, Hajj) are central to Islamic life. Islamic Law (Sharia): In many Muslim-majority countries, Sharia law influences or directly governs legal systems, covering everything from criminal law to personal status issues like marriage and inheritance. Language: Arabic is the liturgical language of Islam, but other languages, such as Persian, Turkish, Urdu, and Malay, are widely spoken in the Islamic world. 3. Historical Contributions: The Golden Age of Islam (8th to 14th century) was a period of significant advancements in science, medicine, mathematics, and philosophy, with learning centres in cities like Baghdad, Cairo, and Cordoba. Architecture: Islamic architecture is renowned for its mosques, madrasas (schools), and palaces, featuring minarets, domes, and intricate geometric designs. 4. Modern-Day Dynamics: Political Landscape: The Islamic world includes various governance systems, from monarchies in the Gulf States to republics in Iran and Turkey. Political Islam and movements like the Muslim Brotherhood have had significant influence in some regions. Economic Power: The Islamic world includes some of the world's largest oil producers, like Saudi Arabia and Iran, which play a critical role in global energy markets. Social Issues: The Islamic world faces diverse social challenges, from modernisation and globalisation to debates over women's rights, democracy, and the role of religion in the state. 5. Global Influence: Diaspora: Significant Muslim communities in Europe, North America, and other parts of the world contribute to the global influence of Islam. Interfaith Relations: Islam is one of the world's major religions, with interfaith dialogue becoming increasingly important in promoting understanding and cooperation between different religious communities. The Islamic world is diverse and complex, with a rich history and significant impact on global culture, politics, and economics.
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  • 17 Facts You May Not Know About Yemen:

    (1). Yemen is located in the Middle East on the southern tip of the Arabian Peninsula.
    (2). It is one of the oldest inhabited regions in the world, with a history dating back thousands of years.
    (3). Sana'a is the capital and largest city of Yemen.
    (4). Yemen has a population of over 30 million people.
    (5). Arabic is the official language, and Islam is the predominant religion.
    (6). The country is known for its rich cultural heritage, including architecture, literature, and music.
    (7). Yemen is famous for its ancient cities, including Shibam, known as the "Manhattan of the Desert" for its mud skyscrapers.
    (8). The economy is primarily based on agriculture, with qat (a mild stimulant) being a significant cash crop.
    (9). Yemen has been historically known for its coffee, with the port city of Mocha giving its name to a famous coffee variety.
    (10). The country has faced political instability and conflict in recent years, leading to humanitarian crises.
    (11). Yemen has a diverse landscape, including mountains, deserts, and coastline along the Red Sea and the Arabian Sea.
    (12). The Old City of Sana'a is a UNESCO World Heritage Site, known for its unique architecture and bustling souks.
    (13). Yemeni cuisine is flavorful and diverse, featuring dishes like mandi (slow-cooked meat and rice) and salta (a spicy stew).
    (14). The country has a rich tradition of poetry, with Yemeni poets being highly esteemed in Arab literature.
    (15). Yemeni weddings are elaborate affairs, often lasting several days and featuring traditional music, dance, and feasting.
    (16). The country has a high rate of child marriage, with many girls married off before the age of 18.
    (17). Yemen's Socotra Island is renowned for its unique biodiversity, including the iconic dragon's blood tree.

    #historicalfacts
    #middleeast
    #fareast
    17 Facts You May Not Know About Yemen:🇾🇪 (1). Yemen is located in the Middle East on the southern tip of the Arabian Peninsula. (2). It is one of the oldest inhabited regions in the world, with a history dating back thousands of years. (3). Sana'a is the capital and largest city of Yemen. (4). Yemen has a population of over 30 million people. (5). Arabic is the official language, and Islam is the predominant religion. (6). The country is known for its rich cultural heritage, including architecture, literature, and music. (7). Yemen is famous for its ancient cities, including Shibam, known as the "Manhattan of the Desert" for its mud skyscrapers. (8). The economy is primarily based on agriculture, with qat (a mild stimulant) being a significant cash crop. (9). Yemen has been historically known for its coffee, with the port city of Mocha giving its name to a famous coffee variety. (10). The country has faced political instability and conflict in recent years, leading to humanitarian crises. (11). Yemen has a diverse landscape, including mountains, deserts, and coastline along the Red Sea and the Arabian Sea. (12). The Old City of Sana'a is a UNESCO World Heritage Site, known for its unique architecture and bustling souks. (13). Yemeni cuisine is flavorful and diverse, featuring dishes like mandi (slow-cooked meat and rice) and salta (a spicy stew). (14). The country has a rich tradition of poetry, with Yemeni poets being highly esteemed in Arab literature. (15). Yemeni weddings are elaborate affairs, often lasting several days and featuring traditional music, dance, and feasting. (16). The country has a high rate of child marriage, with many girls married off before the age of 18. (17). Yemen's Socotra Island is renowned for its unique biodiversity, including the iconic dragon's blood tree. #historicalfacts #middleeast #fareast
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  • A map illustrating Ibn Battuta's (Abū Abd Allāh Muḥammad ibn Abd Allāh Al-Lawātī, 1304 – c.1368) series of extraordinary journeys across the Islamic world and beyond spanning close to 75,000 miles (120,000 kilometers). A 14th-century Maghrebi explorer and Islamic scholar, he dictated an account of his journeys commonly known as The Rihla (from Arabic رحلة, Journey, Travelogue), providing invaluable insights into the medieval world, offering vivid descriptions of societies, economies, and governance structures from Marocco, Mali, and Spain to India and China. Battuta's descriptions and reflections also provide a unique window into the complexities of intercultural exchange, religious diversity, and political intrigue that characterized the medieval era. #History #Islam #IbnBattuta #Hajj
    A map illustrating Ibn Battuta's (Abū Abd Allāh Muḥammad ibn Abd Allāh Al-Lawātī, 1304 – c.1368) series of extraordinary journeys across the Islamic world and beyond spanning close to 75,000 miles (120,000 kilometers). A 14th-century Maghrebi explorer and Islamic scholar, he dictated an account of his journeys commonly known as The Rihla (from Arabic رحلة, Journey, Travelogue), providing invaluable insights into the medieval world, offering vivid descriptions of societies, economies, and governance structures from Marocco, Mali, and Spain to India and China. Battuta's descriptions and reflections also provide a unique window into the complexities of intercultural exchange, religious diversity, and political intrigue that characterized the medieval era. #History #Islam #IbnBattuta #Hajj
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  • Portuguese sister
    She was born a Catholic Christian and lives in Luxembourg
    She says she refused to believe that Christ is Allaah
    She did not understand the Trinity at all
    I researched Islam
    And I continued searching

    Then she married a Muslim
    And I continued searching

    Then I reverted to Islam after searching
    And not because of her husband

    Her mother cried in protest against her conversion to Islam
    Her father protested against her hijab
    Her relationships with others were affected
    She lost more friends

    They told her
    You will not be as beautiful as you were before wearing the hijab
    They told her people will talk bad about you
    They told her everything they could to repel her
    But in the end, she didn't care
    More than her interest in steadfastness in Islam
    They were forced to accept her conversion to Islam

    After accepting them
    She started explaining to them what Islam is
    Who is the Prophet Jesus, peace be upon him?
    Who is the Prophet Muhammad, may Allaah bless him and grant him peace?
    Why is she determined to convert to Islam?

    We ask Allaah Almighty to make us and our sister steadfast in this great religion
    And to make her happy with the conversion of her family to Islam.

    Translated from Arabic
    Portuguese sister She was born a Catholic Christian and lives in Luxembourg She says she refused to believe that Christ is Allaah She did not understand the Trinity at all I researched Islam And I continued searching Then she married a Muslim And I continued searching Then I reverted to Islam after searching And not because of her husband Her mother cried in protest against her conversion to Islam Her father protested against her hijab Her relationships with others were affected She lost more friends They told her You will not be as beautiful as you were before wearing the hijab They told her people will talk bad about you They told her everything they could to repel her But in the end, she didn't care More than her interest in steadfastness in Islam They were forced to accept her conversion to Islam After accepting them She started explaining to them what Islam is Who is the Prophet Jesus, peace be upon him? Who is the Prophet Muhammad, may Allaah bless him and grant him peace? Why is she determined to convert to Islam? We ask Allaah Almighty to make us and our sister steadfast in this great religion And to make her happy with the conversion of her family to Islam. Translated from Arabic
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  • The Ottoman era painting of Kaaba with French and Arabic inscription ‘Prayer in the house of Allah al Haram’
    The Ottoman era painting of Kaaba 🕋 with French and Arabic inscription ‘Prayer in the house of Allah al Haram’
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  • Yusuf Ma Dexin, a Hui Chinese Hanafi-Maturidi scholar from Yunnan, was known for his expertise in Arabic and Persian languages and profound understanding of Islam. He was also known as Ma Fuchu in Chinese.

    In 1841, Yusuf Ma embarked on the Hajj pilgrimage, his departure from China caused disruptions due to the First Opium War. He accompanied a contingent of Muslim merchants who traveled overland, crossing the Sipsong Panna and then a riverboat journey along the Irrawaddy River. They were allowed to embark on a vessel from Yangon, which took them to the Arabian Peninsula.

    After performing Hajj and visiting holy cities of Makkah and Madina, Yusuf Ma remained in the Middle East for eight years. He studied at al-Azhar University in Cairo and explored the Ottoman Empire, visiting cities like Suez, Alexandria, Jerusalem, Istanbul, Cyprus, and Rhodes. He died in 1874.

    Below is a portrait of Yusuf Ma Dexin, and a Chinese book shows - Shakl Masjid-AlHaram AlKaba.
    #ChineseMuslim #islaminchina #historyofhajj #HajjPilgrims
    Yusuf Ma Dexin, a Hui Chinese Hanafi-Maturidi scholar from Yunnan, was known for his expertise in Arabic and Persian languages and profound understanding of Islam. He was also known as Ma Fuchu in Chinese. In 1841, Yusuf Ma embarked on the Hajj pilgrimage, his departure from China caused disruptions due to the First Opium War. He accompanied a contingent of Muslim merchants who traveled overland, crossing the Sipsong Panna and then a riverboat journey along the Irrawaddy River. They were allowed to embark on a vessel from Yangon, which took them to the Arabian Peninsula. After performing Hajj and visiting holy cities of Makkah and Madina, Yusuf Ma remained in the Middle East for eight years. He studied at al-Azhar University in Cairo and explored the Ottoman Empire, visiting cities like Suez, Alexandria, Jerusalem, Istanbul, Cyprus, and Rhodes. He died in 1874. Below is a portrait of Yusuf Ma Dexin, and a Chinese book shows - Shakl Masjid-AlHaram AlKaba. #ChineseMuslim #islaminchina #historyofhajj #HajjPilgrims
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  • Al-Azhar University was founded in 970 or 972 by the Fatimid Caliphate, is the chief center of Arabic literature and Islamic learning worldwide.

    By the mid-19th century, al-Azhar was considered the capital of Sunni legal expertise, a main center of power in the Islamic world, and a rival to Damascus, Mekkah, and Baghdad.

    Below is a rare late-19th-century photo of Al Azhar University in Cairo, where students and teachers are seen engaged in study and discussion.
    Al-Azhar University was founded in 970 or 972 by the Fatimid Caliphate, is the chief center of Arabic literature and Islamic learning worldwide. By the mid-19th century, al-Azhar was considered the capital of Sunni legal expertise, a main center of power in the Islamic world, and a rival to Damascus, Mekkah, and Baghdad. Below is a rare late-19th-century photo of Al Azhar University in Cairo, where students and teachers are seen engaged in study and discussion.
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  • Türk modası etkisiyle inşa edilen cami; Schwetzingen.

    Yapı, 1766 yılında Bavyera Dükü Karl Theador’un isteği üzerine, sanatta Türk modası anlamına gelen ve çok ilgi gören “Turquerie” akımından etkilenerek saray mimarı Nicolas de Pigage tarafından tasarlanıyor. Cami, Baden-Württemberg eyaletindeki Schwetzingen ilçesinde Schwetzingen Sarayı’nın bahçesinin doğu kısmında Türk Bahçesi (Tüsrkisches Garten) adıyla anılan ayrı bir bölümde yer alıyor.

    Caminin iç mekânı, sütunlar ve nişlerle bölünmüş dairesel bir orta alandan ve sekizgen kat planından oluşuyor. Kubbenin oturduğu tambur, küpten dairesel bir planla yükseliyor. Dışta köşelerin içbükey girintisi, içte ise revak nişlerinin üzerinde birleşen kubbenin kaideleri de iyonik sütunlarla dengeleniyor. Mihrap görünümü verilmiş nişler üzerindeki hilal ve sarık süslemeleri yer alıyor.

    Arapça karakterlerde, neredeyse tüm panellerde ünsüzlerin noktalamasında ve Arap dilinin seslendirilmesinde hatalar olduğu dikkat çekiyor. Yazıları uygulayan sanatçının Arapça konusunda yetkin olmadığı ve yazıyı matbû orjinallerden uyarladığı biliniyor. Yapı şu an herkese açık bir müze olarak kullanılıyor.

    İlk Görsel: Wikipedia
    Fotoğraflar ve inceleme yazısı ✍🏻 : Ayşe Ayşin Korkmaz

    Schwetzingen, built under the influence of Turkish fashion. The building was designed by the palace architect Nicolas de Pigage in 1766 at the request of Duke Karl Theador of Bavaria, influenced by the “Turquerie” movement, which means Turkish fashion in art and attracted much attention. The mosque is located in a separate section called the Turkish Garden (Tüsrkisches Garten) in the eastern part of the garden of Schwetzingen Palace in Schwetzingen district in the state of Baden-Württemberg.

    In Arabic characters, it is noticeable that in almost all panels there are errors in the punctuation of consonants and in the vocalisation of the Arabic language. It is known that the artist who applied the script was not competent in Arabic and adapted the script from the printed originals. The building is currently used as a museum open to the public.

    #arkitekt #camii #almanya #schwetzingen #diniyapılar
    Türk modası etkisiyle inşa edilen cami; Schwetzingen. Yapı, 1766 yılında Bavyera Dükü Karl Theador’un isteği üzerine, sanatta Türk modası anlamına gelen ve çok ilgi gören “Turquerie” akımından etkilenerek saray mimarı Nicolas de Pigage tarafından tasarlanıyor. Cami, Baden-Württemberg eyaletindeki Schwetzingen ilçesinde Schwetzingen Sarayı’nın bahçesinin doğu kısmında Türk Bahçesi (Tüsrkisches Garten) adıyla anılan ayrı bir bölümde yer alıyor. Caminin iç mekânı, sütunlar ve nişlerle bölünmüş dairesel bir orta alandan ve sekizgen kat planından oluşuyor. Kubbenin oturduğu tambur, küpten dairesel bir planla yükseliyor. Dışta köşelerin içbükey girintisi, içte ise revak nişlerinin üzerinde birleşen kubbenin kaideleri de iyonik sütunlarla dengeleniyor. Mihrap görünümü verilmiş nişler üzerindeki hilal ve sarık süslemeleri yer alıyor. Arapça karakterlerde, neredeyse tüm panellerde ünsüzlerin noktalamasında ve Arap dilinin seslendirilmesinde hatalar olduğu dikkat çekiyor. Yazıları uygulayan sanatçının Arapça konusunda yetkin olmadığı ve yazıyı matbû orjinallerden uyarladığı biliniyor. Yapı şu an herkese açık bir müze olarak kullanılıyor. İlk Görsel: Wikipedia Fotoğraflar ve inceleme yazısı ✍🏻 : Ayşe Ayşin Korkmaz Schwetzingen, built under the influence of Turkish fashion. The building was designed by the palace architect Nicolas de Pigage in 1766 at the request of Duke Karl Theador of Bavaria, influenced by the “Turquerie” movement, which means Turkish fashion in art and attracted much attention. The mosque is located in a separate section called the Turkish Garden (Tüsrkisches Garten) in the eastern part of the garden of Schwetzingen Palace in Schwetzingen district in the state of Baden-Württemberg. In Arabic characters, it is noticeable that in almost all panels there are errors in the punctuation of consonants and in the vocalisation of the Arabic language. It is known that the artist who applied the script was not competent in Arabic and adapted the script from the printed originals. The building is currently used as a museum open to the public. #arkitekt #camii #almanya #schwetzingen #diniyapılar
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