When you think of European culture, one of the first things that may come to your mind is the renaissance. Many of the roots of European culture can be traced back to that glorious time of art, science, commerce and architecture. But did you know that long before the renaissance there was a place of humanistic beauty in Muslim Spain? Not only was it artistic, scientific and commercial, but it also exhibited incredible tolerance, imagination and poetry. Muslims, as the Spaniards call the Muslims, populated Spain for nearly 800 years. As you’ll see, it was their civilization that enlightened Europe and brought it out of the dark ages to usher in the renaissance. Muslims entered Europe from the South Led by Tariq bin Zeyad. Abd al-Rahman I, a survivor of a family of caliphs of the Muslim empire, reached Spain in the mid-700’s. He became the first Caliph of Al-Andalus, the Muslim part of Spain, which occupied most of the Iberian Peninsula. He also set up the Umayyad Dynasty that ruled Al-Andalus for over three-hundred years. (Grolier, History of Spain). Al Andalus means, “the land of the vandals,” from which comes the modern name Andalusia.
At first, the land resembled the rest of Europe in all its squalor. But within two-hundred years the Muslims had turned Al-Andalus into a bastion of culture, commerce and beauty.
“Irrigation systems imported from Syria and Muslimia turned the dry plains... into an agricultural cornucopia. Olives and wheat had always grown there. The Muslims added pomegranates, oranges, lemons, aubergines, artichokes, cumin, coriander, bananas, almonds, pams, henna, woad, madder, saffron, sugar-cane, cotton, rice, figs, grapes, peaches, apricots and rice.” (Burke, 1985, p. 37)
By the beginning of the ninth century, Muslim Spain was the gem of Europe with its capital city, Cordova. With the establishment of Abd al-Rahman III - “the great caliphate of Cordova” - came the golden age of Al-Andalus. Cordova, in southern Spain, was the intellectual center of Europe. At a time when London was a tiny mud-hut village that “could not boast of a single streetlamp” (Digest, 1973, p. 622), in Cordova…
“…there were half a million inhabitants, living in 113,000 houses. There were 700 mosques and 300 public baths spread throughout the city and its twenty-one suburbs. The streets were paved and lit.” (Burke, 1985, p. 38)
“The houses had marble balconies for summer and hot-air ducts under the mosaic floors for the winter. They were adorned with gardens with artificial fountains and orchards”. (Digest, 1973, p. 622) “Paper, a material still unknown to the west, was everywhere. There were bookshops and more than seventy libraries.” (Burke, 1985, p. 38). during these years major works of the architecture of al-Andalus were built and enlarged, such as the palatine city of Madinat al-Zahra as an example And the Cordoba Mosque, we will talk about it in the next article in shaa Allah.
At first, the land resembled the rest of Europe in all its squalor. But within two-hundred years the Muslims had turned Al-Andalus into a bastion of culture, commerce and beauty.
“Irrigation systems imported from Syria and Muslimia turned the dry plains... into an agricultural cornucopia. Olives and wheat had always grown there. The Muslims added pomegranates, oranges, lemons, aubergines, artichokes, cumin, coriander, bananas, almonds, pams, henna, woad, madder, saffron, sugar-cane, cotton, rice, figs, grapes, peaches, apricots and rice.” (Burke, 1985, p. 37)
By the beginning of the ninth century, Muslim Spain was the gem of Europe with its capital city, Cordova. With the establishment of Abd al-Rahman III - “the great caliphate of Cordova” - came the golden age of Al-Andalus. Cordova, in southern Spain, was the intellectual center of Europe. At a time when London was a tiny mud-hut village that “could not boast of a single streetlamp” (Digest, 1973, p. 622), in Cordova…
“…there were half a million inhabitants, living in 113,000 houses. There were 700 mosques and 300 public baths spread throughout the city and its twenty-one suburbs. The streets were paved and lit.” (Burke, 1985, p. 38)
“The houses had marble balconies for summer and hot-air ducts under the mosaic floors for the winter. They were adorned with gardens with artificial fountains and orchards”. (Digest, 1973, p. 622) “Paper, a material still unknown to the west, was everywhere. There were bookshops and more than seventy libraries.” (Burke, 1985, p. 38). during these years major works of the architecture of al-Andalus were built and enlarged, such as the palatine city of Madinat al-Zahra as an example And the Cordoba Mosque, we will talk about it in the next article in shaa Allah.
When you think of European culture, one of the first things that may come to your mind is the renaissance. Many of the roots of European culture can be traced back to that glorious time of art, science, commerce and architecture. But did you know that long before the renaissance there was a place of humanistic beauty in Muslim Spain? Not only was it artistic, scientific and commercial, but it also exhibited incredible tolerance, imagination and poetry. Muslims, as the Spaniards call the Muslims, populated Spain for nearly 800 years. As you’ll see, it was their civilization that enlightened Europe and brought it out of the dark ages to usher in the renaissance. Muslims entered Europe from the South Led by Tariq bin Zeyad. Abd al-Rahman I, a survivor of a family of caliphs of the Muslim empire, reached Spain in the mid-700’s. He became the first Caliph of Al-Andalus, the Muslim part of Spain, which occupied most of the Iberian Peninsula. He also set up the Umayyad Dynasty that ruled Al-Andalus for over three-hundred years. (Grolier, History of Spain). Al Andalus means, “the land of the vandals,” from which comes the modern name Andalusia.
At first, the land resembled the rest of Europe in all its squalor. But within two-hundred years the Muslims had turned Al-Andalus into a bastion of culture, commerce and beauty.
“Irrigation systems imported from Syria and Muslimia turned the dry plains... into an agricultural cornucopia. Olives and wheat had always grown there. The Muslims added pomegranates, oranges, lemons, aubergines, artichokes, cumin, coriander, bananas, almonds, pams, henna, woad, madder, saffron, sugar-cane, cotton, rice, figs, grapes, peaches, apricots and rice.” (Burke, 1985, p. 37)
By the beginning of the ninth century, Muslim Spain was the gem of Europe with its capital city, Cordova. With the establishment of Abd al-Rahman III - “the great caliphate of Cordova” - came the golden age of Al-Andalus. Cordova, in southern Spain, was the intellectual center of Europe. At a time when London was a tiny mud-hut village that “could not boast of a single streetlamp” (Digest, 1973, p. 622), in Cordova…
“…there were half a million inhabitants, living in 113,000 houses. There were 700 mosques and 300 public baths spread throughout the city and its twenty-one suburbs. The streets were paved and lit.” (Burke, 1985, p. 38)
“The houses had marble balconies for summer and hot-air ducts under the mosaic floors for the winter. They were adorned with gardens with artificial fountains and orchards”. (Digest, 1973, p. 622) “Paper, a material still unknown to the west, was everywhere. There were bookshops and more than seventy libraries.” (Burke, 1985, p. 38). during these years major works of the architecture of al-Andalus were built and enlarged, such as the palatine city of Madinat al-Zahra as an example And the Cordoba Mosque, we will talk about it in the next article in shaa Allah.
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